Spring puts the old pipe to his lips and blows a note or two. At the sound, little thrills pass across the wintry meadows. The bushes are dotted with innumerable tiny sparks of green, that will soon set fire to the whole hedgerow; here and there they have gone so far as those little tufts which the children call 'bread and cheese.' A gentle change is coming over the grim avenue of the elms yonder. They won't relent so far as to admit buds, but there is an unmistakable bloom upon them, like the promise of a smile. The rooks have known it for some weeks, and already their Jews' market is in full caw. The more complaisant chestnut dandles its sticky knobs. Soon they will be brussels-sprouts, and then they will shake open their fairy umbrellas. So says a child of my acquaintance. The water-lilies already poke their green scrolls above the surface of the pond; a few buttercups venture into the meadows, but daisies are still precious as asparagus. The air is warm as your love's cheek, golden as canary. It is all a-clink and a-glitter, it trills and chirps on every hand. Somewhere close by, but unseen, a young man is whistling at his work; and, putting your ear to the ground, you shall hear how the earth beneath is alive with a million little beating hearts. C'est l'heure exquise.
Presently along the road comes slowly, and at times erratically, a charming procession. Following the fashion, or even setting it, three weeks since yon old sow budded. From her side, recalling the Trojan horse, sprang suddenly a little company of black-and-tan piglets, fully legged and snouted for the battle of life. She is taking them with her to put them to school at a farm two or three miles away. So I understand her. They surround her in a compact body, ever moving and poking and squeaking, yet all keeping together. As they advance slowly, she towering above her tiny bodyguard, one thinks of Gulliver moving through Lilliput; and there is a touch of solemnity in the procession which recalls a mighty Indian idol being carried through the streets, with people thronging about its feet. How delicately she steps, lest she hurt one of the little limbs! And, meanwhile, mark the driver—for though the old pig pretends to ignore any such coercion, as men believe in free-will, yet there is a fate, a driver, to this idyllic domestic company. But how gentle is he too! He never lets it be seen that he is driving them. He carries a little switch, rather, it would appear, for form's sake; for he seldom does more with it than tickle the gravely striding posteriors of the quaint little people. He is wise as he is kind, for he knows that he is driving quicksilver. The least undue coercion, the least sudden start, and they will be off like spilled marbles, in eleven different directions. Sometimes occasion arises for prompt action: when the poet of the family dreams he discerns the promised land through the bottom of a gate, and is bent on squeezing his way under, and the demoralisation of the whole eleven seems imminent. Then, unconsciously applying the wisdom of Solomon, the driver deals a smart flick to the old mother. Seeing her move on, and reflecting that she carries all the provisions of the party, her children think better of their romance, and gambol after her, taking a gamesome pull at her teats from high spirits.
The man never seems to get angry with them. He is smiling gently to himself all the time, as he softly and leisurely walks behind them. Indeed, wherever this moving nursery of young life passes, it awakens tenderness. The man who drove the gig so rapidly a little way off suddenly slows down, and, with a sympathetic word, walks his horse gingerly by. Every pedestrian stops and smiles, and on every face comes a transforming tenderness, a touch of almost motherly sweetness. So dear is young life to the eye and heart of man.
A few weeks hence these same pedestrians will pass these same pigs with no emotion, beyond, possibly, that produced by the sweet savour of frying ham. Their naïveté, their charming baby quaintness, will have departed for ever. Their features, as yet but roguishly indicated, will have become set and hidebound; their soft little snouts will be ringed, and hard as a fifth hoof; their dainty little ears—veritable silk purses—will have grown long and bristly: in short, they will have lost that ineffable tender bloom of young life which makes them quite a touching sight to-day. Strange that loss of charm which comes with development in us all, pigs included. A tendency to pigginess, as in these youngsters, a tendency to manhood in the prattling and crowing babe, are both hailed as charming: but the full-grown pig! the full-grown man! Alas! in each case the charm seems to flee with the advent of bristles.
But let us return to the driver.
Under his arm he carries a basket, from which now and again proceed suppressed squeaks and grunts. It is 'the rickling,' the weakling, of the family. It will probably find an early death, and be embalmed in sage and onions. The man has already had an offer for it—from 'Mr. Lamb.' Mr. Lamb! Yes, Mr. Lamb at Six-Elm Farm. 'Oh! I see.' But was it not a startling coincidence?
It has taken half an hour to come from the old bridge to the cross-roads, barely half a mile. And now, good-bye, funny little silken-coated piglets; good-bye, grave old mother. Ge-whoop! Good-bye, gentle driver. As you move behind your charge with that tender smile, with that burden safely pressed beneath your arm, I seem to have had a vision of the Good Shepherd.
Down by the river there is, as yet, little sign of spring. Its bed is all choked with last year's reeds, trampled about like a manger. Yet its running seems to have caught a happier note, and here and there along its banks flash silvery wands of palm. Right down among the shabby burnt-out underwood moves the sordid figure of a man. He seems the very genius loci. His clothes are torn and soiled, as though he had slept on the ground. The white lining of one arm gleams out like the slashing in a doublet. His hat is battered, and he wears no collar. I don't like staring at his face, for he has been unfortunate. Yet a glimpse tells me that he is far down the hill of life, old and drink-corroded at fifty. He is miserably gathering sticks—perhaps a little job for the farm close by. He probably slept in the barn there last night, turned out drunk from the public-house. He will probably do and be done by likewise to-night. How many faggots to the dram? one wonders. What is he thinking as he rustles about disconsolately among the bushes? Of what is he dreaming? What does he make of the lark up there? But I notice he never looks at it. Perhaps he cannot bear to. For who knows what is in the heart beneath that poor soiled coat? If you have hopes, he may have memories. Some day your hopes will be memories too—birds that have flown away, flowers long since withered.
A short way further along I come across a boy gathering palm. He is a town boy, and has come all the way from Whitechapel thus early. He has already gathered a great bundle—worth five shillings to him, he says. This same palm will to-morrow be distributed over London, and those who buy sprigs of it by the Bank will know nothing of the blue-eyed boy who gathered it, and the murmuring river by which it grew. And the lad, once more lost in some squalid court, will be a sort of Sir John Mandeville to his companions—a Sir John Mandeville of the fields, with their water-rats, their birds' eggs, and many other wonders. And one can imagine him saying, 'And the sparrows there fly right up into the sun, and sing like angels!' But he won't get his comrades to believe that.
Spring has a wonderful way of bringing out hidden traits of character. Through my window I look out upon a tiny farm. It is kept by a tall, hard-looking, rough-bearded fellow, whom I have watched striding about his fields all winter, with but little sympathy. Yet it would seem I have been doing him wrong. For this morning, as he passed along the outside of the railing wherein his two sheep were grazing, suddenly they came bounding towards him with every manifestation of delight, literally recalling the lambkins which Wordsworth saw bound 'as to the tabor's sound.' They followed as far as the railing permitted, pushing their noses through at him; nay, when at last he moved out of reach, they were evidently so much in love that they leaped the fence and made after him. And he, instead of turning brutally on them, as I had expected, smiled and played with them awhile. Indeed, he had some difficulty in disengaging himself from their persistent affection. So, evidently, they knew him better than I.
Why do we go on talking? It is a serious question, one on which the happiness of thousands depends. For there is no more wearing social demand than that of compulsory conversation. All day long we must either talk, or—dread alternative—listen. Now, that were very well if we had something to say, or our fellow-sufferer something to tell, or, best of all, if either of us possessed the gift of clothing the old commonplaces with charm. But men with that great gift are not to be met with in every railway-carriage, or at every dinner. The man we actually meet is one whose joke, though we have signalled it a mile off, we are powerless to stop, whose opinions come out with a whirr as of clockwork. Besides, it always happens in life that the man—or woman—with whom we would like to talk is at the next table. Those who really have something to say to each other so seldom have a chance of saying it.
Why, oh why, do we go on talking? We ask the question in all seriousness, not merely in the hope of making some cheap paradoxical fun out of the answer. It is a cry from the deeps of ineffable boredom.
Is it to impart information? At the best it is a dreary ideal. But, at any rate, it is a mistaken use of the tongue, for there is no information we can impart which has not been far more accurately stated in book-form. Even if it should happen to be a quite new fact, an accident happily rare as the transit of Venus—a new fact about the North Pole, for instance—well, a book, not a conversation, is the place for it. To talk book, past, present, or to come, is not to converse.
To converse, as with every other art, is out of three platitudes to make not a fourth platitude—'but a star.' Newness of information is no necessity of conversation: else were the Central News Agency the best of talkers. Indeed, the oldest information is perhaps the best material for the artist as talker: though, truly, as with every other artist, material matters little. There are just two or three men of letters left to us, who provide us examples of that inspired soliloquy, those conversations of one, which are our nearest approach to the talk of other days. How good it is to listen to one of these!—for it is the great charm of their talk that we remember nothing. There were no prickly bits of information to stick on one's mind like burrs. Their talk had no regular features, but, like a sunrise, was all music and glory.
The friend who talks the night through with his friend, till the dawn climbs in like a pallid rose at the window; the lovers who, while the sun is setting, sit in the greenwood and say, 'Is it thou? It is I!' in awestruck antiphony, till the stars appear; and, holiest converse of all, the mystic prattle of mother and babe: why are all these such wonderful talk if not because we remember no word of them—only the glory? They leave us nothing, in image worthy of the time, to 'pigeon-hole,' nothing to store with our vouchers in the 'pigeon-holes' of memory.
Pigeon-holes of memory! Think of the degradation. And memory was once a honeycomb, a hive of all the wonderful words of poets, of all the marvellous moods of lovers. Once it was a shell that listened tremulously upon Olympus, and caught the accents of the Gods; now it is a phonograph catching every word that falleth from the mouths of the board of guardians. Once a muse, now a servile drudge 'twixt man and man.
And this 'pigeon-hole' memory—once an impressionist of divine moments, now the miser of all unimportant, trivial detail—is our tyrant, the muse of modern talk. Men talk now not what they feel or think, but what they remember, with their bad good memories. If they remembered the poets, or their first love, or the spring, or the stars, it were well enough: but no! they remember but what the poets ate and wore, the last divorce case, the state of the crops, the last trivial detail about Mars. The man with the muck-rake would have made a great reputation as a talker had he lived to-day: for, as our modern speech has it, a Great Man simply means a Great Memory, and a Great Memory is simply a prosperous marine-store.
What, in fact, do we talk about? Mainly about our business, our food, or our diseases. All three themes more or less centre in that of food. How we revel in the brutal digestive details, and call it gastronomy! How our host plumes himself on his wine, as though it were a personal virtue, and not the merely obvious accessory of a man with ten thousand a year! Strange, is it not, how we pat and stroke our possessions as though they belonged to us, instead of to our money—our grandfather's money?
There is, some hope and believe, an imminent Return to Simplicity—Socialism the unwise it call. If it be really true, what good news for the grave humorous man, who hates talking to anything but trees and children! For, if that Return to Simplicity means anything, it must mean the sweeping away of immemorial rookeries of talk—such crannied hives of gossip as the professions, with all their garrulous heritage of trivial witty ana: literary, dramatic, legal, aristocratic, ecclesiastical, commercial. How good to dip them all deep in the great ocean of oblivion, and watch the bookworms, diarists, 'raconteurs,' and all the old-clothesmen of life, scurrying out of their holes, as when in summer-time Mary Anne submerges the cockroach trap within the pail! And oh, let there be no Noah to that flood! Let none survive to tell another tale; for, only when the chronicler of small-beer is dead shall we be able to know men as men, heroes as heroes, poets as poets—instead of mere centres of gossip, an inch of text to a yard of footnote. Then only may we begin to talk of something worth the talking: not merely of how the great man creased his trousers, and call it 'the study of character,' but of how he was great, and whether it is possible to climb after him.
Talk, too, is so definite, so limited. The people we meet might seem so wonderful, might mean such quaint and charming meanings sometimes, if they would not talk. Like some delightfully bound old volume in a foreign tongue, that looks like one of the Sibylline books, till a friend translates the title and explains that it is a sixteenth-century law dictionary: so are the men and women we meet. How interesting they might be if they would not persist in telling us what they are about!
That, indeed, is the abiding charm of Nature. No sensible man can envy Asylas, to whom the language of birds was as familiar as French argot to our young décadents. Think how terrible it would be if Nature could all of a sudden learn English! That exquisite mirror of all our shifting moods would be broken for ever. No longer might we coin the woodland into metaphors of our own joys and sorrows. The birds would no longer flute to us of lost loves, but of found worms; we should realise how terribly selfish they are; we could never more quote 'Hark, hark, the lark at heaven's gate sings,' or poetise with Mr. Patmore of 'the heavenly-minded thrush.' And what awful voices some of those great red roses would have! Yes, Nature is so sympathetic because she is so silent; because, when she does talk, she talks in a language which we cannot understand, but only guess at; and her silence allows us to hear her eternal meanings, which her gossiping would drown.
Happy monks of La Trappe! One has heard the foolish chattering world take pity upon you. An hour of talk to a year of silence! O heavenly proportion! And I can well imagine that when that hour has come, it seems but a trivial toy you have forgotten how to play with. Were I a Trappist, I would use my hour to evangelise converts to silence, would break the long year's quiet but to whisper, 'How good is silence!' Let us inaugurate a secular La Trappe, let us plot a conspiracy of silence, let us send the world to Coventry. Or, if we must talk, let it be in Latin, or in the 'Volapük' of myriad-meaning music; and let no man joke save in Greek—that all may laugh. But, best of all, let us leave off talking altogether, and listen to the morning stars.
As I waited for an omnibus at the corner of Fleet Street the other day, I was the spectator of a curious occurrence. Suddenly there was a scuffle hard by me, and, turning round, I saw a powerful gentlemanly man wrestling with two others in livery, who were evidently intent on arresting him. These men, I at once perceived, belonged to the detective force of the Incorporated Society of Authors, and were engaged in the capture of a notorious plagiarist. I knew the prisoner well. He had, in fact, pillaged from my own writings; but I was none the less sorry for his plight, to which, I would assure the reader, I was no party. Yet he was, I admit, an egregiously bad case, and my pity is doubtless misplaced sentiment. Like many another, he had begun his career as a quotation and ended as a plagiarism, daring even, in one instance, to imitate that shadow in the fairy-tale which rose up on a sudden one day and declared himself to be the substance and the substance his shadow. Indeed, he had so far succeeded as to make many people question whether or not he was the original and the other man the plagiarism. However, there was no longer to be any doubt of it, for his captors had him fast this time; and, presently, we saw him taken off in a hansom, well secured between strong inverted commas.
This curious circumstance set me reflecting, and, as we trundled along towards Charing Cross, my mind gave birth to sundry sententious reflections.
After all, I thought, that unlucky plagiarist is no worse than most of us: for is it not true that few of us live as conscientiously as we should within our inverted commas? We are far more inclined to live in that author, not ourselves, who makes for originality. It is, of course, difficult, even with the best intentions, to make proper acknowledgment of all our 'authorities'—to attach, so to say, the true 'del. et sculp.' to all our little bits of art. There is so much in our lives that we honestly don't know how we came by.